KAMAL PRASAD sada vidyaman rahenge SAHITY aur SMRITION me...

SAHITY aur asankhy SMRITION me sada jienge KAMALA PRASAD ji : PREMCHAND ki 125 jayanti par SARNATH ka aayojan... Ek to Premchand par   Charha ka aakarshan, dusare lambe samay baad Dr. NAMVAR SINGGH se mil pane ka lobh! Tay karykram k anusar main jagatganj (  varanasi ) me apane ghar k samane khada tha. Dr.GAYA SINGH ki gadi aa gayee. Gate khula to bhitar SHRDHEYEY Dr. KASHI NATH SINGH ko bhi dekhakar duguni prasannta hui. Raste bhar sahity aur benaras ki charha. Dr. singh ne  bahut sanjidagi se MAIKOO ( premchand ka  kath-nayak ) vishyak ussamay  taza chhapi meri lagbhag poun page ki report ki tarif hi nahin ki balki yah bhi bataya ki vah ab tak usase (yani maikoo se) avgat nahin the! Maine unhen bataya kikaise premchand k is lgbhag shtayu katha-nayak k baare me pahali baar pata chala aur usasemilane-batiyane ka kya anubhav raha! Khair, to aayojan sthal par Vimarsh lamba chala. Baad me kai  sahityakaron se milana-julana hua. KAMALA PRASAD ji k kamare me hum teenon sath pahunche. Dr. Kashi nath singh ne unase  mera parichay karaya. Vah yese tapak se mile jaise purane parichit hon aur meri vyagr pratiksha kar rahe hon. Kuchh hi der ki baithaki me unaka khula- khila hua vyaktitv hamare hriday par yesa mudrit hua ki yah ab hamesha-hamesha yon hi chamakata rahega.
...Mera vyaktigat durbhagy ki do din pahale maine KAMALA PRASAD ji ko PRAMOD  VARMA  AALOCHANA SAMMAN  dene ki ghoshana dekh yah tippani kar di ki unaka  sampadan-karm adhik mahtvpurn hai, jise pahale manyata milani chahie! Beshaq mujhe  baad me mitron  se pata chala ki kamala ji to filhal gambhir roop se bimar pade hue hain! Ab jabki kuchh hi minaton pahale unake nidhan ki suchana bhi samane aa chuki hai, main apani tippani se svam ahat-marmahat hun. Lekin is  shok ki ghadi me afasos karane k alava ab kiya hi ja sakata hai! UNHEN  hamari SHRADHANJALI...
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About Shyam Bihari Shyamal

Chief Sub-Editor at Dainik Jagaran, Poet, the writer of Agnipurush and Dhapel.
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2 comments:

  1. दरअसल हिदुस्तानी चरित्र की एक पुरानी परिपाटी रही है.
    यहाँ आदमी के न रहने पर उसके खूबियों और कमजोरियों पर अधिक चर्चा की जाती है.आदमी के जिन्दापन के समय उसके योगदान का मूल्यांकन नहीं के बराबर किया जाता है.
    यदी हिंदी में लिखें तो पढ़ने में अधिक आसानी होगी और हिंदी भाषा समृद्ध होगी.कम से कम आप से तो उम्मीद की ही जा सकती है.

    उत्तर देंहटाएं
  2. Yah to ek paramparik shiqayat-raag hai, jo aksar aankhen mundkar aalaap diya jata hai! Isame kuchh na kuchh sachchai bhi hai hi! ...Lekin kabhi sochkar dekhie, kya hamare yahan ekdum yesa hi hai ki apane bich moujood shakhs ko humlog sada dutkarate hi rahate hain? Zinda vyakti ki khoobiyon ki charha bhale usake munh par na ki ja rahi ho, janane vaale beshaq sahi mouke par yathochit ullekh avashy hi karate rahate hain! Sochie, aapako hi samane baithakar yadi aapaki khoobiyan sunai jayen, to aap kaisa mahsoos karenge? Beshaq, prashansa se adhik kisi bhi vidyman vyakti ki tarkik aalochana hi adhik honi chahie!
    Han, mitr chahata to yahi hun ki hamesha Hindi me hi likhoon, kintu yahan sahaj bhav se yesa sambhav nahin ho pa raha. Prayas zari hai, shayad zaldi hi yesa sambhav ho sake!

    उत्तर देंहटाएं